Dai people : ​ค้นหาหนังสือธรรมะ หน้า 2 / 7

ข้าพเจ้ามีความเคารพบูชา khă phā jăo mee khwām khǎo rūp bū chā ต่อพระภิษุสงฆ์ tō phra pik su sonk สาวกของพระสัมมาสัมพุทธเจ้า sǎ wok khổng phra sam ma sam bud dha jao ข้าพเจ้าขอถึงว่าเป็นที่พึ่ง khǎ phā

ข้าพเจ้ามีความเคารพบูชาและมั่นใจว่าพระภิษุสงฆ์สาวกของพระสัมมาสัมพุทธเจ้าสามารถเป็นที่พึ่งเพื่อกำจัดโรคได้จริง ความปรารถนาใด ๆ ที่มีใจบริสุทธิ์จะย่อมเป็นผลสำเร็จด้วยอานิสงส์แห่งบุญกุศล และการปลดปล่อยจา

…s. Although sa-paper is a very good alternative, it has less symbolic meaning than palm leaves, and Dai people prefer to use sacred palm-leaf manuscripts to record Buddhist texts, and sa-paper to record secular…

Sa-paper, made by local artisans, serves as a practical alternative for copying both Buddhist and secular texts in Sipsong Panna. Although less symbolic than palm leaves, sa-paper's ease of use and du

live with them from the time we are born. Each one of these groups shapes our character, our basic nature, and that is why we teach that the very first, of the thirty-eight blessings in this life is t

เนื้อหานี้สำรวจบทบาทที่สำคัญของกลุ่มคนต่างๆ ในการกำหนดลักษณะและธรรมชาติของเรา เริ่มต้นจากพ่อแม่ที่สอนและดูแลเรา ต่อมาคือครูที่ให้ความรู้และสอนให้เราเรียนรู้ที่จะสังคม รวมถึงบทบาทของคู่ชีวิตและเพื่อนที

Suzanne Jeffrey With this comment, the audience looks surprised and expectant. This comment is not something that they would have ever thought a Vice-Abbot of a Thai monastery would ever say. He smi

บทความนี้อธิบายถึงความสำคัญของการสื่อสารในยุคเทคโนโลยี การมีสติในสิ่งที่เราพูด และการมีความสัมพันธ์ที่ดีในการทำงาน การคำนึงถึงผู้อื่นและความรับผิดชอบในการสื่อสารเป็นสิ่งสำคัญ ไม่ว่าจะเป็นในบริบทของการ

Metaphors with a Dharma Master at home and what they are bringing into the classroom. And, how many bad habits can we actually fix? The teachers tend to blame the parents and the parents blame the te

This text discusses the critical role of ethical and moral development in education. It highlights the blame game between parents and teachers when children exhibit bad behavior, asserting that these

Meetings with a Dharmar Master [With this, he smiles because many of the people in the room are past 50. And they are groaning at the thought that they are passed the meditation stage.] If we can er

In a meeting with a Dharmar Master, the conversation revolves around the path to enlightenment and overcoming defilements. The Master emphasizes that eradicating defilements is essential for reaching

Suzanne Jeffrey "The students you are teaching now will be the politicians when you retire. If you do not teach them properly, then who is to blame? We are!! We are to blame because we are probably n

The content emphasizes the responsibility of educators to guide students, as they will shape the future. It discusses various perceptions of the Unknown Factor, including Nibbana, God, and Supreme Kno

Meetings with a Dhamma Master is a more coarse way to judge good and/or bad, we might not have the best way but at least people can live with one another. In addition to custom or tradition, we can a

The text explores how good and bad actions are judged in Buddhism, emphasizing the importance of intention in determining Kamma. It reflects on the historical context of societal divisions due to misu

Meeting #19 9AM - 20 March 2010 "Yesterday, I said to you that we would talk about the six directions. These, we cannot separate. They are, in fact, the same thing, only each direction has a differen

In this meeting, the focus is on the six directions, emphasizing their interconnected nature and the importance of harmonizing relationships in personal and national development. Education is portraye

her best to make the job less unappealing. The paper floated on top of the spittoon, so that people would not have to see the dirty tissues below. Dhammaprasit House was a large building housing many

The story reflects on Khun Yea's approach to teaching and daily living, emphasizing the importance of cleanliness in the bathroom to prevent slips among the elderly. She exhibits patience when dealing

and is ‘spiritually reborn’. The dhammakāya becomes her new identity as the milk nourishes her spiritually. It is something she is given as a verbal teaching. To add the material from the Apadānas is

This text delves into the doctrine of dhammakāya, representing a new spiritual identity that arises from teachings, akin to nourishment from milk. It connects the concepts found in the Agañña-sutta, i

Of course, people closely followed the news about the Temple. After two years, the outcome was the reverse. Unbelievably, the Temple has survived to this day. Many said that in the same period of time

In recent years, the Dhammakaya Temple has faced severe media scrutiny yet continues to attract thousands to its ceremonies, indicating a strong community support unlike the fate of many abandoned tem

this mode of thought mankind creates many different types of research. And, to our great disappointment, most fail to have lasting success. The Dhammakaya Temple was established with the aim to make i

The Dhammakaya Temple aims to develop its members into good people through understanding the Dhamma. It has expanded globally, with an increasing number of visitors practicing to eliminate suffering a

Journey to Joy 32 32 knowledge of the Dhammakaya Meditation grew and the number of people coming to the temple expanded. Meditation first took place under trees, then later under tents. When the numbe

The journey of Dhammakaya Meditation saw a remarkable increase in practitioners at the temple, necessitating various expansions. Initially, meditation occurred under trees and tents, but as attendance

Of course, people closely followed the news about the Temple. After two years, the outcome was the reverse. Unbelievably, the Temple has survived to this day. Many said that in the same period of time

The Dhammakaya Temple has remarkably survived against media backlash, drawing nearly 100,000 attendees to its ceremonies, despite allegations of bribery. Meanwhile, a concerning trend of temple abando

The Dhammakaya Temple is more than just temple buildings. It is a community that exemplifies a culture of peace and non-violence where meditation comes first and material concerns come last. Establis

The Dhammakaya Temple, established on February 20, 1970, embodies a culture of peace and meditation, prioritizing spiritual growth over material concerns. It features the largest meditation hall, capa

Suzanne Jeffrey why we are here and where do we go after death. So, we have some questions regarding His life: for example, why did he spend six years in self-mortification? Is the number six signifi

In this teaching, Luang Por discusses the significance of the Buddha's life and his journey towards enlightenment. Born into wealth and possessing unique qualities, the Buddha sought wisdom from an ea

Networking with a Dharma Politizer We worship money as God and morality is lost. When we do this, we begin to associate with ‘bad’ people, or people who lead us away from the very thing that would he

In examining the decline of empires, we find a key factor in the worship of money, leading to a loss of morality. This disintegration results in laziness and dependency on society. Understanding the R

100. OLD MERIT, NEW MERIT I have pity for both the rich and the poor. Rich people are well off because they have “old” merit from their past lives to support them. However, if they don’t produce “new”

This text discusses the concept of merit, highlighting the importance of accumulating both old and new merit for future lives. It emphasizes that while rich people benefit from old merit, they risk fa

How to Meditate? Monica : Ok, to my tummy. I've got it now, I have it there. Luang Phaw: Well, will you make it? Monica : Yes. I think I have made it. Luang Phaw: You can now see that meditation is no

Meditation can be easily learned by anyone, as exemplified by Monica's experience with Luang Phaw. Starting with a few minutes each day, one can gradually increase the time. The goal is to focus inter